A Child s History of England
|
|||||
|
Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 Next page Jargeau, which was only a few miles off, the Maid of Orleans besieged him there, and he was taken prisoner. As the white banner scaled the wall, she was struck upon the head with a stone, and was again tumbled down into the ditch; but, she only cried all the more, as she lay there, 'On, on, my countrymen! And fear nothing, for the Lord hath delivered them into our hands!' After this new success of the Maid's, several other fortresses and places which had previously held out against the Dauphin were delivered up without a battle; and at Patay she defeated the remainder of the English army, and set up her victorious white banner on a field where twelve hundred Englishmen lay dead. She now urged the Dauphin (who always kept out of the way when there was any fighting) to proceed to Rheims, as the first part of her mission was accomplished; and to complete the whole by being crowned there. The Dauphin was in no particular hurry to do this, as Rheims was a long way off, and the English and the Duke of Burgundy were still strong in the country through which the road lay. However, they set forth, with ten thousand men, and again the Maid of Orleans rode on and on, upon her white war-horse, and in her shining armour. Whenever they came to a town which yielded readily, the soldiers believed in her; but, whenever they came to a town which gave them any trouble, they began to murmur that she was an impostor. The latter was particularly the case at Troyes, which finally yielded, however, through the persuasion of one Richard, a friar of the place. Friar Richard was in the old doubt about the Maid of Orleans, until he had sprinkled her well with holy water, and had also well sprinkled the threshold of the gate by which she came into the city. Finding that it made no change in her or the gate, he said, as the other grave old gentlemen had said, that it was all right, and became her great ally. So, at last, by dint of riding on and on, the Maid of Orleans, and the Dauphin, and the ten thousand sometimes believing and sometimes unbelieving men, came to Rheims. And in the great cathedral of Rheims, the Dauphin actually was crowned Charles the Seventh in a great assembly of the people. Then, the Maid, who with her white banner stood beside the King in that hour of his triumph, kneeled down upon the pavement at his feet, and said, with tears, that what she had been inspired to do, was done, and that the only recompense she asked for, was, that she should now have leave to go back to her distant home, and her sturdily incredulous father, and her first simple escort the village wheelwright and cart-maker. But the King said 'No!' and made her and her family as noble as a King could, and settled upon her the income of a Count. Ah! happy had it been for the Maid of Orleans, if she had resumed her rustic dress that day, and had gone home to the little chapel and the wild hills, and had forgotten all these things, and had been a good man's wife, and had heard no stranger voices than the voices of little children! It was not to be, and she continued helping the King (she did a world for him, in alliance with Friar Richard), and trying to improve the lives of the coarse soldiers, and leading a religious, an unselfish, and a modest life, herself, beyond any doubt. Still, many times she prayed the King to let her go home; and once she even took off her bright armour and hung it up in a church, meaning never to wear it more. But, the King always won her back again - while she was of any use to him - and so she went on and on and on, to her doom. When the Duke of Bedford, who was a very able man, began to be active for England, and, by bringing the war back into France and by holding the Duke of Burgundy to his faith, to distress and disturb Charles very much, Charles sometimes asked the Maid of Orleans what the Voices said about it? But, the Voices had become (very like ordinary voices in perplexed times) contradictory and confused, so that now they said one thing, and now said another, and the Maid lost credit every day. Charles marched on Paris, which was opposed to him, and attacked the suburb of Saint Honore. In this fight, being again struck down into the ditch, she was abandoned by the whole army. She lay unaided among a heap of dead, and crawled out how she could. Then, some of her believers went over to an opposition Maid, Catherine of La Rochelle, who said she was inspired to tell where there were treasures of buried money - though she never did - and then Joan accidentally broke the old, old sword, and others said that her power was broken with it. Finally, at the siege of Compiègne, held by the Duke of Burgundy, where she did valiant service, she was basely left alone in a retreat, though facing about and fighting to the last; and an archer pulled her off her horse. O the uproar that was made, and the thanksgivings that were sung, about the capture of this one poor country-girl! O the way in which she was demanded to be tried for sorcery and heresy, and anything else you like, by the Inquisitor-General of France, and by this great man, and by that great man, until it is wearisome to think of! She was bought at last by the Bishop of Beauvais for ten thousand francs, and was shut up in her narrow prison: plain Joan of Arc again, and Maid of Orleans no more. I should never have done if I were to tell you how they had Joan out to examine her, and cross-examine her, and re-examine her, and worry her into saying anything and everything; and how all sorts of scholars and doctors bestowed their utmost tediousness upon her. Sixteen times she was brought out and shut up again, and worried, and entrapped, and argued with, until she was heart-sick of the dreary business. On the last occasion of this kind she was brought into a burial-place at Rouen, dismally decorated with a scaffold, and a stake and faggots, and the executioner, and a pulpit with a friar therein, and an awful sermon ready. It is very affecting to know that even at that pass the poor girl honoured the mean vermin of a King, who had so used her for his purposes and so abandoned her; and, that while she had been regardless of reproaches heaped upon herself, she spoke out courageously for him. It was natural in one so young to hold to life. To save her life, she signed a declaration prepared for her - signed it with a cross, for she couldn't write - that all her visions and Voices had come from the Devil. Upon her recanting the past, and protesting that she would never wear a man's dress in future, she was condemned to imprisonment for life, 'on the bread of sorrow and the water of affliction.' But, on the bread of sorrow and the water of affliction, the visions and the Voices soon returned. It was quite natural that they should do so, for that kind of disease is much aggravated by fasting, loneliness, and anxiety of mind. It was not only got out of Joan that she considered herself inspired again, but, she was taken in a man's dress, which had been left - to entrap her - in her prison, and which she put on, in her solitude; perhaps, in remembrance of her past glories, perhaps, because the imaginary Voices told her. For this relapse into the sorcery and heresy and anything else you like, she was sentenced to be burnt to death. And, in the market-place of Rouen, in the hideous dress which the monks had invented for such spectacles; with priests and bishops sitting in a gallery looking on, though some had the Christian grace to go away, unable to endure the infamous scene; this shrieking girl - last seen amidst the smoke and fire, holding a crucifix between her hands; last heard, calling upon Christ - was burnt to ashes. They threw her ashes into the river Seine; but they will rise against her murderers on the last day. From the moment of her capture, neither the French King nor one single man in all his court raised a finger to save her. It is no defence of them that they may have never really believed in her, or that they may have won her victories by their skill and bravery. The more they pretended to believe in her, the more they had caused her to believe in herself; and she had ever been true to them, ever brave, ever nobly devoted. But, it is no wonder, that they, who were in all things false to themselves, false to one another, false to their country, false to Heaven, false to Earth, should be monsters of ingratitude and treachery to a helpless peasant girl. In the picturesque old town of Rouen, where weeds and grass grow high on the cathedral towers, and the venerable Norman streets are still warm in the blessed sunlight though the monkish fires that once gleamed horribly upon them have long grown cold, there is a statue of Joan of Arc, in the scene of her last agony, the square to which she has given its present name. I know some statues of modern times - even in the World's metropolis, I think - which commemorate less constancy, less earnestness, smaller claims upon the world's attention, and much greater impostors. PART THE THIRD BAD deeds seldom prosper, happily for mankind; and the English cause gained no advantage from the cruel death of Joan of Arc. For a long time, the war went heavily on. The Duke of Bedford died; the alliance with the Duke of Burgundy was broken; and Lord Talbot became a great general on the English side in France. But, two of the consequences of wars are, Famine - because the people cannot peacefully cultivate the ground - and Pestilence, which comes of want, misery, and suffering. Both these horrors broke out in both countries, and lasted for two wretched years. Then, the war went on again, and came by slow degrees to be so badly conducted by the English government, that, within twenty years from the execution of the Maid of Orleans, of all the great French conquests, the town of Calais alone remained in English hands. While these victories and defeats were taking place in the course of time, many strange things happened at home. The young King, as he grew up, proved to be very unlike his great father, and showed himself a miserable puny creature. There was no harm in him - he had a great aversion to shedding blood: which was something - but, he was a weak, silly, helpless young man, and a mere shuttlecock to the great lordly battledores about the Court. Of these battledores, Cardinal Beaufort, a relation of the King, and the Duke of Gloucester, were at first the most powerful. The Duke of Gloucester had a wife, who was nonsensically accused of practising witchcraft to cause the King's death and lead to her husband's coming to the throne, he being the next heir. She was charged with having, by the help of a ridiculous old woman named Margery (who was called a witch), made a little waxen doll in the King's likeness, and put it before a slow fire that it might gradually melt away. It was supposed, in such cases, that the death of the person whom the doll was made to represent, was sure to happen. Whether the duchess was as ignorant as the rest of them, and really did make such a doll with such an intention, I don't know; but, you and I know very well that she might have made a thousand dolls, if she had been stupid enough, and might have melted them all, without hurting the King or anybody else. However, she was tried for it, and so was old Margery, and so was one of the duke's chaplains, who was charged with having assisted them. Both he and Margery were put to death, and the duchess, after being taken on foot and bearing a lighted candle, three times round the City, as a penance, was imprisoned for life. The duke, himself, took all this pretty quietly, and made as little stir |
|||||
|